Lately, I’ve been diving deep into fitness and nutrition through the lens of female physiology, tracking my cycle, tuning into changes in energy and performance, and preparing for the shifts that come with perimenopause, which is soon approaching. This journey has led me to explore research, expert insights, and real-world strategies tailored specifically to women.

One of the reasons I’m drawn to neuroscience is that it bridges the gap between the brain, the body, and our lived experience. It offers a language to explain why we think, feel, and behave the way we do and, more importantly, how we can change. For me, understanding the nervous system has been a turning point in my growth, and professionally, it’s one of the foundations of how I support others. In therapy, I utilise a range of tools, including body-based approaches and mindfulness, as well as cognitive techniques such as those employed in CBT (Cognitive Behavioural Therapy). What unites them all is that they work with the brain’s natural ability to adapt and rewire, known as neuroplasticity. When we understand this concept, change stops feeling abstract or impossible and becomes something practical, visible, and empowering.

The following story is about a trip home I took during the pandemic, but it serves to illustrate a bigger subject - feeling safe in the world, especially as a woman. I promised to write it years ago and never got around to it. A student friend reminded me recently, and I felt today, on International Women’s Day, was the perfect time to reflect. Please note that I mention some statistics that some might find triggering. So, here it goes...

Even though I stay well-informed about global events, including politics, and often discuss these topics in my personal life, I usually avoid bringing them into platforms I use for work, including social media, or blog posts, unless I feel it’s important. A conversation with a new friend, a fellow yogi and self-described “refugee from the US” reminded me that this is one of those times, and inspired me to share some thoughts. She expressed heartbreak over what she sees as the slow erosion of democracy and equality in her country and how many in the yoga community contributed to it. “That’s what hurts the most,” she said. I have to say I agree and am worried about the future.

We start to be conditioned from the moment we are born. Before we even draw our first breath, we are labelled without choice— our gender determined, our name given, and our religion and social status inherited from our family. As we grow, this conditioning continues through cultural norms, societal expectations, and the stories we are told about who we are and should be. But it doesn’t stop there. Our experiences, both joyful and painful, add new layers to this conditioning. For instance, traumas leave deep imprints on our psyche, shaping how we see ourselves and the world, often creating limiting beliefs or protective patterns that are difficult to unravel.

Emotional regulation is an important skill for our overall mental health and the health of our relationships. This is why I included emotional regulation tools in Spanda Institute's 300-hour Yoga Therapy training; understanding emotions and tools for emotional regulation is essential for teachers and therapists (and humans in general). In this blog, I want to shed some light on what emotional regulation is and what it isn't and share some tools and strategies you can use. 

Adult attachment theory is a tool for a better understanding of ourselves and others. Learning about ourselves and becoming more aware is a crucial first step in understanding how we typically respond to closeness, intimacy, and emotional needs in relationships. It is not a perfect tool, as we are complex beings, but it is a good start when it comes to relationships, both romantic and other. And we know that good, honest relationships are essential for our well-being and happiness. This is the second part of the attachment series. The first, available here, was an intro to this subject. In this post, I will discuss the importance of understanding attachment styles and cover each in detail. In the next, I will focus on the dynamics of different combinations of attachment styles.

While, for many, the holiday season is all about joy and happiness and (re)connecting, it brings anxiety and stress for some. This happens for many reasons, including spending time with friends and family we don't often see eye to eye. A spiritual teacher, Ram Dass, once said, 'If you think you're enlightened, go and spend the week with your family.' Still, the challenges are often opportunities to learn and change. Last year, I wrote about ‘navigating the holiday season using Buddhist principles’. This year, I will focus on a more contemporary type of wisdom offered by Social Psychology and the theory of perspective-taking.

Trauma seems to be a buzzword in yoga and wellness circles lately, with various modalities, from movement and breathwork to chanting and various ceremonies, advertised as trauma healing. However, can trauma be something we can move, breathe, sing or dance out? Of course, it is not that simple. When it comes to something as complex as trauma, there are no one-size-fits-all solutions. While a particular asana, breathing pattern, or any other practice or technique might be healing for one person, it can be triggering for another.

We can all agree that breathing is essential and one of the most important life-sustaining functions, if not the most important. We can go without eating, drinking and sleeping for days and only minutes without breathing. Besides the apparent gas exchange function, breathing also regulates our pH and can quickly influence our autonomic nervous system. Thus, knowing how to breathe well can positively affect our health and well-being, decrease stress and increase our mental and physical performance. When done well, altering our natural breathing pattern, which is what we do when practising pranayama or other breathwork techniques, can be very beneficial. However, altering our breathing patterns can be detrimental if the technique is not for us, is too advanced, or is based on misconceptions and pseudoscience. 

We have been warned about the effects of global warming for a few decades now. Still, nothing much changed, and we continued to live and consume as before. There is a glimpse of positive changes, but not close to what we need to change things around. The events we are witnessing around the globe have a clear message – we must wake up from this ‘business as usual’ dream. It is very evident now that our unsustainable lives impact the planet and our future.

Not long ago, I enrolled in a Master program for Trauma treatment with Bessel van der Kolk and other equally impressive lecturers, and to prepare, I went back to those pages, full of side notes and mouse-ears. Not to skim through, but to reread it from a different, more objective perspective.

While working in a Child Guidance Clinic in London, a British psychologist, psychiatrist, and psychoanalyst John Bowlby had the opportunity to observe the behavior of babies and children separated from their caretaker, or what he called attachment figure. Based on his research and findings, in 1958, he proposed the theory of Attachment. 

In the past month, I had one-on-one consultation sessions with my 300-hour YTTC graduates. Instead of having a long lecture about where to go from here for everyone, the idea was to discuss each unique situation. I believe it was helpful for them, but it also made me realise that most of us (yes, I include myself as this was me before) are reluctant to promote ourselves.